Angels
Pure
spirits created by God, probably at the same time as the visible creation.
The word angel means "messenger" and is sometimes used of a
human person who acts as a messenger (e.g., Is. 18:2; 33:7). But normally
the word is used in the English Bible only of those pure spirits who act
as divine messengers. Thus God sends angels to announce His will, to
correct, punish, teach, rebuke, console (Ps. 102:20; Matt. 4:11; 13:49;
26:53). The mission and apparition of angels are constantly mentioned in
Scripture.
It is commonly taught that
there are nine orders or choirs, all named in the Bible (see above).
According to a doctrine attributed to Dionysius the Areopagite these
choirs are divided into three hierarchies of three choirs each. A common
theological teaching is that God appoints an angel to guard every soul
from the moment of its birth. The Church has not defined this doctrine as
of faith, but it is supported by Scripture (Ps. 90:11; Matt. 18:10) and by
Catholic tradition. Pope Clement X approved the traditional devotion to
the guardian angels.
Different grades or choirs
are named: Seraphim (Is. 6:2, 6); Cherubim (Gen. 3:24; Sirach. 49:10; Ez.
10:1-22); Thrones (Col. 1:16); Dominations (Col. 1:16); Virtues (1 Pet.
3:22); Powers (Col. 1:16; 1 Pet. 3:22); Principalities (Col. 1:16);
Archangels (1 Thess. 4:16); and Angels.
The
good angels can see God (Matt. 18:10), are called sons of God (Job 1:6;
38:7), are the ministers of God’s will (Ps. 102:20, Matt. 4:1; 13:49;
26:53), aid those who fear God (Ps. 33:8; 90:11), are guardians of
countries (Dan. 4:10, 20; 10:10, 13, 20, 2 1; Acts 16:6), and of
individuals (Matt. 18:10). Angels were sent by God to assist Hagar (Gen.
16:7; 21:17), Abraham (Gen. 18; 22:11), Lot (Gen. 19), Jacob (Gen. 28:12;
32), Elijah (1 Kings 19:5), the three children (Dan. 3:49), Daniel (Dan.
6:22), Tobias (Tob. 5:6-22), Peter (Acts 10:19; 12:7-11), Cornelius (Acts
10:3; 11:13), the eunuch of Queen Candace (Acts 8:26-39), to aid the sick
(John 5:4), and to bear the just to Abraham’s bosom (Luke 16:22). The
Law was given through angels (Heb. 2:2). An angel guided the people of
Israel (Heb. 12:22; Num. 20:16). God promised to send an angel to His
people (Ex. 23:20; 33:2), sent an angel to prevent Balaam from cursing His
people (Num. 22:22), and sent another to Joshua (Joshua 5:13-14). An angel
rebuked the people (Judg. 2:1-4), directed Gideon (Judg. 6:11-40; 7:1-7),
appeared to Samson’s mother (Judg. 13:3-21) and to Zechariah (Zec. 2-6),
punished David (2 Sam. 24:16; 1 Chron. 21:15), directed Elijah (1 Kings
19:5; 2 Kings 1:3, 15), and defeated the Assyrians (2 Kings 19:35). Angels
also explained visions (Dan. 8:16; 9:21; 10:5, 10, 16), led the army of
the Maccabees (2 Mac. 11:6-11), and punished Heliodorus (2 Mac. 3:24-27).
An angel appeared to Joseph (Matt. 1:20; 2:13-19), to Zachary (Luke 1:11,
19-20), to the Blessed Virgin Mary (Luke 1:26-38), to the shepherds (Luke
2:9, 15), to Our Lord in His agony (Luke 22:43), to the disciples after
the Resurrection (Matt. 28:2), to the disciples after the Ascension (Acts
1:10), and to Paul (Acts 27:23). They revealed Revelation to John (Rev.
1:1; 19:10; 22:8). Angels were revered by the patriarchs (Gen. 18:2; 19:1;
Num. 22:31), and by Gideon (Judg. 6:11). A woman should have her head
covered because of the angels (1 Cor. 11:10). Angels desired to know the
mystery of the Gospel (1 Pet. 1:12). They will summon men to judgment
(Matt. 24:31; 1 Thess. 4:16), although they know not the day (Mark 13:32),
and will come with Christ to judge mankind (Matt 16:27; 2 Thess. 1:7). The
Sadducees denied the existence of angels (Acts 23:8). The angels are not
all equal (Dan. 10:13; Rev. 12:7).
Those
angels that did not preserve grace but fell from their high state together
with Satan (2 Pet. 2.4; Jude 1:6) are called fallen angels, angels of the
devil, or angels of the dragon (Matt. 25:41; Rev. 12:7). A fallen angel is
the king of the infernal hordes symbolized by the locust plague (Rev.
9:11). An angel or messenger of Satan was allowed by God to inflict
physical ills on Paul, so that, like Job, his virtue might be tried (2 Cor.
12:7).
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| MICHAEL

An archangel and leader of the good angels.
At their head he overcame Lucifer and the bad angels and cast them out of
heaven (Apoc. 12:7). Many times he has aided those who were faithful to
God (Dan. 10:13, 21; 12:1; Jude 1:9). (The Holy Bible, RSV) |
GABRIEL

An Archangel whose name means "the Power
of God." He appeared under the form of a man to the prophet Daniel
(Dan. 8:16; 9:21), to the priest Zachary to announce the forthcoming birth
of John the Baptist (Luke 1:11, 19), and to the Blessed Virgin Mary to
announce the birth of Our Savior (Luke 1:26 ff.). |
RAPHAEL

1. Son of Semeias. He was a
Levite and porter of the Temple (1 Chron. 26:7).
2. One of the seven angels constantly before
the throne of God (Tob. 12:15). Under the appearance of a man, he guided
young Tobias to Ecbatana, cast out the devils from Sara, and obtained her
in marriage for Tobias. He received the money from Gabael, then guided
Tobias safely home and cured the blindness of the elder Tobias (Tob.
5-11). His name means "God has healed." (C) |